First they came for the Socialists, and I did
not
speak out—
Because I was not a Socialist.
Because I was not a Socialist.
Then they came for the Trade Unionists, and I
did
not speak out—
Because I was not a Trade Unionist.
Because I was not a Trade Unionist.
Then they came for the Jews, and I did not
speak
out—
Because I was not a Jew.
Because I was not a Jew.
Then they came for me—and there was no one left
to speak for me.
Martin Niemoller
The instances that we see in the news
of late are hauntingly reminiscent of this allegory. What we are
seeing now are predominantly instances of what may be called a
discriminatory response to actions affecting the African-American
community or other minorities of color. It just can't be ignored
that these instances of alleged police misconduct are not
happening
to white offenders at the same rate. Is it because these
minorities
are more likely to commit acts of violence against people or
property or is there something in our perception of these
offenders
that makes them seem more of a threat? If that is the case, is
this
not a time for us to examine our souls to seek out sin and cast it
out?
Sometimes it seems that we never get
better. Sometimes it seems that our ugliness only goes to ground
for
a time but returns at a time when we think we have put that behind
us. Look within, try to cast a wide view rather than a personal
one. Ask why it seems that violence is perpetrated on a select
few. These are questions that dog our souls and define who and
what we are
as humans, Americans and as Christians. Shouldn't we first
entertain
the thought that something may be wrong rather than just dismiss
those protestors as rabble who are only seeking to steal from
others? Shouldn't we consider that even though there are some who
take
advantage of the disorder by looting there still may be something
of
merit to be heard? Is that not what we would want for ourselves?
These men and boys that we have seen
killed, shot down by those empowered to protect and serve, didn't
all
present themselves in the best light. We know that one was likely
selling untaxed cigarettes. The other had just robbed a grocery
and
was belligerent but was it not possible to have dealt with these
offenses without killing? Why did an officer have to apply a
lethal,
illegal maneuver to bring the man down? Why did the officer have
to
risk a confrontation without backup in the streets of Ferguson?
Why
was the boy shot dead within seconds of the police arriving? Why
was
the boy with the airsoft pistol deserving of death? Would if not
have been better to disengage and assess the situation rather than
shoot? And here is the kicker. Would those men and boys be dead if
they had been white? Whether or not you think this is a valid
question it is still one that must be asked because significant
numbers of our people think it is a valid question.
I am going to go out on a limb here
and
say that this is not a law enforcement problem, this is a
socioeconomic problem that was revealed by these deaths. Is the
response to alleged offenses of people of color perceived to be
discriminatory? If it is then we must change course. This is not
the first time we have seen this, not even the first time in my
life. I saw it as a teenager in the civil rights protests. I saw
it as a
college student with the anti-war protests and here it is again,
rearing its ugly head.
What if it was you or your loved ones?
Would you want someone to speak up? A couple of years ago we had a
local case of a police office using unwarranted force repeatedly.
He
was allowed to continue much longer that he should have by taking
advantage of the solidarity of his fellow officers but he was
finally
brought to account for his actions. Police are in a difficult job,
no one disputes that but they must make exceptional decisions in
their application of force and must be held to account when they
err.
Restraint must be the rule rather than the exception. Like others,
they are servants of the people, not our rulers.
My Take is this. We must be as
diligent about the rights and protection of others as we are of
our
own. If we do not, who will speak for us when they come for us?
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